Fellow Publications

Robert Alter, The Art of Biblical Narrative (revised edition).  New York:  Basic Books, 2012.

Gary Anderson, “A Treasury in Heaven:  The Exegesis of Proverbs 10:2 in the Second Temple Period,” Hebrew Bible and Ancient Israel, 1 (2012), 351-367.

David Berger, Cultures in Collision and Conversation: Essays in the Intellectual History of the Jews, Boston: Academic Studies Press, 2011.

Jay R. Berkowitz, Protocols of Justice:  The Pinkas of the Metz Rabbinic Court, 1771-1789.  Leiden: Brill, 2014.

David Biale, Not in the Heavens:  The Tradition of Jewish Secular Thought.  Princeton:  Princeton University Press, 2011.

Miriam Bodian, Hebrews of the Portuguese Nation:  Conversos and Community in Early Modern Amsterdam.  Bloomington:  Indiana University Press, 1997.

Daniel Boyarin,  A Traveling Homeland:  The Talmud as Diaspora.  Philadelphia:  University of Pennsylvania Press, 2014.

Jonathan Boyarin, Daniel Boyarin, ” Diaspora: Generation and the Ground of Jewish Identity,” Critical Inquiry 19 (1993), 693-725.

Ross Brann, Power in the Portrayal:  Representations of Jews and Muslims in Eleventh- and Twelfth-Century Islamic Spain.  Princeton: Princeton University Press, 2002.

Hasia Diner, “Road Food:  Jewish Peddlers during the Great Jewish Migration and Their New World Customers,” Quaderni Storici, 151 (2016), 23-49.

John M. Efron, German Jewry and the Allure of the Sephardic.  Princeton:  Princeton University Press, 2016.

David Ellenson, After Emancipation:  Jewish Religious Responses to Modernity.  Cincinnati:  Hebrew Union College Press, 2005.

Todd Endelman, Leaving the Jewish Fold:  Conversion and Radical Assimilation in Modern Jewish History.  Princeton, NJ: Princeton University Press, 2015.

David Engel, “Away from a Definition of Antisemitism,” in J. Cohen and M. Rosman, eds., Rethinking European Jewish History.  Oxford:  Littman Library of Jewish Civilization, 2009, 30-53.

Seymour Feldman, Introduction, Synopses, and Notes to The Wars of the Lord of Gersonides (3 volumes).  Philadelphia and New York:  Jewish Publication Society and Jewish Theological Seminary, 1984, 1987, 1999.

Yael Feldman, Glory and Agony:  Isaac’s Sacrifice and National Narrative.  Stanford:  Stanford University Press, 2010.

Michael Fox, Proverbs 1-9 (Anchor Bible 18A) and Proverbs 10-31 (Anchor Bible 18B).  Garden City, NY and New Haven, 2000 and 2008.

Steven Fraade, “’A Heart of Many Chambers’:  The Theological Hermeneutics of Legal Multivocality, “  Harvard Theological Review, 108.1 (2015), 113-28.

Harriet Freidenreich,  Female,  Jewish and Educated.  Bloomington:  Indiana University Press, 2002.

Zvi Gitelman,  Jewish Identities in Postcommunist Russia and Ukraine:  An Uncertain Ethnicity.  New York:  Cambridge University Press, 2012.

Bernard R. Goldstein, “Levi ben Gerson on the Principles of Cosmology,”  Aleph,  12 (2012), 17-35.

Jeffrey S. Gurock, The Jews of Harlem:  The Rise, Decline and Revival of a Jewish Community.  New York:  New York University Press, 2016.

Christine Hayes, “’In the West, they laughed at him:’ The Babylonian Talmud’s Mocking Realists,” The Journal of Law, Religion and State, 1:2 (2013), 137-67.

Gershon Hundert, “Re(de)fining Modernity in Jewish History,” in Jeremy Cohen and Moshe Rosman, eds., Rethinking Jewish History.  Oxford and Portland, OR:  Littman Library of Jewish Civilization, 2009, 133-45.

Alfred Ivry, Maimonides’ Guide of the Perplexed:  A Philosophical Guide.  Chicago:  University of Chicago Press, 2016.

Richard Kalmin, “Targum in the Babylonian Talmud,” in Boustan, Hermann, Leicht, Reed, and Veltri, eds., Envisioning Judaism:  Studies in Honor of Peter Schäfer on the Occasion of His Seventieth Birthday.  Tübingen:  Mohr Siebeck, 2013, 501-25.

Ephraim Kanarfogel, The Intellectual History and Rabbinic Culture of Medieval Ashkenaze.  Detroit:  Wayne State University Press, 2013.

Steven T. Katz, The Holocaust in Historical Context.  New York:  Oxford University Press, 1994.

Barbara Kirshenblatt-Gimblett, They Called Me Mayer July:  Painted Memories of a Jewish Childhood in Poland before the Holocaust.  Berkeley and Los Angeles:  University of California Press, 2007.

David Kraemer, Jewish Eating and Jewish Identity through the Ages.  New York:  Routledge, 2007.

Joel L. Kraemer, Maimonides:  The Life and World of One of Civilization’s Greatest Minds.  New York:  Doubleday, 2008.

Chana Kronfeld, The Full Severity of Compassion:  The Poetry of Yehuda Amichai.  Stanford:  Stanford University Press, 2016.

Berel Lang, Primo Levi:  The Matter of a Life.  New Haven:  Yale University Press, 2013.

Jon D. Levenson, Resurrection and the Restoration of Israel:  The Ultimate Victory of the God of Life.  New Haven:  Yale University Press, 2006.

Bernard M. Levinson, Legal Revision and Religious Renewal in Ancient Israel.  Cambridge:  Cambridge University Press, 2008.

Deborah Lipstadt,  Denial:  Holocaust History on Trial. New York:  Ecco, 2016.  [Originally published as History on Trial:  My Day in Court with a Holocaust Denier.  New York:  Ecco, 2005.]

Shaul Magid, “Doubt and Certainty in Contemporary Jewish Piety,” in Havah Tirosh-Samuelson and Aaron W. Hughes, eds., Jewish Philosophy for the Twenty-First Century.  Leiden and Boston:  Brill, 2014, 205-28.

Maud S. Mandel, “Street Riots and Jewish Politics:  Anti-Jewish Violence in Tunisia before Decolonization,” in Ethan Katz, Lisa Moses Leff, and Maud S. Mandel, eds., Colonialism and the Jews.  Bloomington:  Indiana University Press, 2017.

Vivian Mann, “A Court Jew’s Silver Cup,”  Metropolitan Museum Journal, 43 (2008), 131-40.

Michael A. Meyer, “New Writers in an Old Vessel:  A History of Mikveh in Modern Judaism,” in Michael A. Meyer and David N. Myers, eds., Between Jewish Tradition and Modernity:  Rethinking an Old Opposition.  Detroit:  Wayne State University Press, 2014, 142-58.

Alan Mintz,  Hurban:  Responses to Catastrophe in Hebrew Literature.  New York:  Columbia University Press, 1984/Syracuse:  Syracuse University Press, 1996.

Deborah Dash Moore, At Home in America:  Second Generation New York Jews.  New York:  New York University Press, 1981.

David Novak, Natural Law:  A Jewish, Christian, and Islamic Dialogue, with Anver Emon and Matthew Levering.  Oxford:  Oxford University Press, 2014.

Derek Penslar, Jews and the Military:  A History.  Princeton:  Princeton University Press, 2013.

Antony Polonsky, “From Johannesburg to Warsaw:  An Ideological Journey,” in Christopher R. Browning, Michael R. Marrus and Milton Shain, eds., Holocaust Scholarship:  Personal Trajectories and Professional Interpretations.  London and New York:  Palgrave Macmillan, 2015, 20-47.

Benjamin Ravid, “Venice and Its Minorities,” in Eric Dursteler, ed., A Companion to Venetian History, 1400-1797.  Leiden and Boston:  Brill, 2013, 449-85.

Adele Reinhartz, Befriending the Beloved Disciple:  A Jewish Reading of the Gospel of John.  New York:  Continuum, 2001.

David Roskies, “Memory,” in Gershon David Hundert, ed., The YIVO Encyclopedia of Jewish in Eastern Europe.  New Haven:   Yale University Press, 2008, 397-432.

Marsha Rozenblit, Reconstructing a National Identity:  The Jews of Habsburg Austria during World War I.  New York:  Oxford University Press, 2001.

Jonathan Sarna, “America’s Most Memorable Zionist Leaders,” in ChaeRan Y. Freeze, Sylvia Fuks Fried, and Eugene R. Sheppard, eds., The Individual in History:  Essays in Honor of Jehuda Reinharz. Waltham:  Brandeis University Press, 2015, 129-142.

Naomi Seidman, Faithful Renderings:  Jewish-Christian Difference and the Politics of Translation.  Chicago: University of Chicago Press, 2006.

Jeffrey Shandler, “Holocaust Survivors on Schindler’s List,” in Holocaust Memory in the Digital Age.  Stanford:  Stanford University Press, 2017.

Kay K. Shelemay, “The Power of Silent Voices:  Women in the Syrian Jewish Musical Tradition,” in Laudan Nooshin, ed., Music and the Play of Power in the Middle East, North Africa, and Central Asia.  Farnham, G.B., Burlington, VT:  Ashgate, 2009.

Mark Slobin, “Music in the Yiddish Theater and Cinema,” in Joshua Walden, ed., Cambridge Companion to Jewish Music.  Cambridge:  Cambridge University Press, 2015, 215-27.

Mark S. Smith, God in Translation:  Deities in Cross-Cultural Discourse in the Biblical World.  Tübingen:  Mohr Siebeck, 2007; Grand Rapids, MI:  Wm. B. Eerdmans, 2007.

Michael Stanislawski,  Zionism and the Fin de Siècle:  Cosmopolitanism and Nationalism from Nordau to Jabotinsky.  Berkeley:  University of California Press, 2001.

Sarah Abrevaya Stein, Extraterritorial Dreams: European Citizenship, Sephardi Jews, and the Ottoman Twentieth Century.  Chicago:  University of Chicago Press, 2016.

David Stern, “The First Jewish Books and the Early History of Jewish Reading,” Jewish Quarterly Review, 98 (2008), 163-202.

Josef Stern, “Maimonides’ Epistemology,” in Kenneth Seeskin, ed., The Cambridge Companion to Maimonides.  Cambridge:  Cambridge University Press, 2005, 105-133.

Magda Teter, “’There Should Be No Love between Us and Them’:  Social Life and the Bounds of Jewish and Canon Law in Early Modern Poland,” in Adam Teller and Magda Teter, eds., Polin:  Social and Cultural Boundaries in Early Modern Poland.  Oxford:  Littman Library of Jewish Civilization, 2010, 249-70.

Jeffrey Tigay,  Sefer Devarim, ‘ImMavourFeirush (Deuteronomy, with Introduction and Commentary).  Mikra Le’yisra’elA Bible Commentary for Israel. (Two volumes).   Jerusalem:  Am Oved and Magnes Press, 2016.

Beth S. Wenger, “Mitzvah and Medicine:  Gender, Assimilation, and the Scientific Defense of ‘Family Purity,’” Jewish Social Studies (New Series: 5 [1998-99]), 177-202.

Ruth Wisse, The Modern Jewish Canon:  A Journey through Language and Literature.  Chicago:  University of Chicago Press, 2000 [paperback edition].

Elliot R. Wolfson, Language, Eros, Being:  Kabbalistic Hermeneutics and the Poetic Imagination.  New York:  Fordham University Press, 2005.

Ziony Zevit, “Three Debates about Bible and Archeology,” Biblica, 83 (2002), 1-27.

Jeffrey Veidlinger, In the Shadow of the Shtetl.  Bloomington:  Indiana University Press, 2013.

 

Revised 11/14/16